楊朝明
習近平總(zong)書記指(zhi)出：“‘結(jie)合’的(de)(de)前(qian)提(ti)是彼此契(qi)(qi)(qi)合。馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)和中(zhong)(zhong)華(hua)優(you)秀傳統文化來源不同(tong)，但(dan)彼此存在(zai)高(gao)度(du)的(de)(de)契(qi)(qi)(qi)合性。相(xiang)(xiang)互契(qi)(qi)(qi)合才能有機結(jie)合。”馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)傳入中(zhong)(zhong)國后(hou)，科學社會主(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)主(zhu)(zhu)(zhu)張受到中(zhong)(zhong)國人(ren)(ren)民(min)熱烈歡(huan)迎(ying)，并最終扎(zha)根中(zhong)(zhong)國大(da)地、開(kai)花結(jie)果，決(jue)不是偶然的(de)(de)，而(er)是同(tong)我國傳承了(le)幾千(qian)年(nian)的(de)(de)優(you)秀歷史(shi)文化和廣大(da)人(ren)(ren)民(min)日用而(er)不覺的(de)(de)價值觀念融通的(de)(de)。這種契(qi)(qi)(qi)合具有深厚的(de)(de)歷史(shi)基(ji)(ji)(ji)礎(chu)、文化基(ji)(ji)(ji)礎(chu)、倫理基(ji)(ji)(ji)礎(chu)。比如，民(min)為(wei)邦本(ben)與人(ren)(ren)民(min)是歷史(shi)的(de)(de)創(chuang)造者(zhe)、天下大(da)同(tong)與人(ren)(ren)的(de)(de)自(zi)由而(er)全面的(de)(de)發(fa)展、知(zhi)行(xing)合一(yi)與馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)實(shi)踐觀等，都有著高(gao)度(du)的(de)(de)契(qi)(qi)(qi)合性。中(zhong)(zhong)國共產黨作(zuo)為(wei)馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)堅定信(xin)仰(yang)者(zhe)和實(shi)踐者(zhe)，作(zuo)為(wei)中(zhong)(zhong)華(hua)優(you)秀傳統文化的(de)(de)忠實(shi)傳承者(zhe)和弘揚者(zhe)，深刻認識和把握這種契(qi)(qi)(qi)合性，在(zai)將馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)基(ji)(ji)(ji)本(ben)原理同(tong)中(zhong)(zhong)國具體實(shi)際相(xiang)(xiang)結(jie)合的(de)(de)同(tong)時(shi)，不斷推(tui)進馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)基(ji)(ji)(ji)本(ben)原理同(tong)中(zhong)(zhong)華(hua)優(you)秀傳統文化相(xiang)(xiang)結(jie)合，既賦予馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)以(yi)鮮明中(zhong)(zhong)國特色，又用馬(ma)(ma)克思(si)主(zhu)(zhu)(zhu)義(yi)(yi)(yi)真理力(li)量(liang)激發(fa)中(zhong)(zhong)華(hua)優(you)秀傳統文化的(de)(de)生機與活力(li)。
習(xi)近平(ping)總書記(ji)強調，要(yao)“去挖(wa)掘、去結(jie)合中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀傳統文(wen)(wen)(wen)(wen)化(hua)，真正實現馬(ma)克思(si)主(zhu)(zhu)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)時代化(hua)”。以習(xi)近平(ping)同(tong)志為(wei)(wei)核(he)心的(de)黨中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)央堅持(chi)(chi)馬(ma)克思(si)主(zhu)(zhu)義在(zai)意識形態領域指導(dao)地(di)位的(de)根(gen)本制度，堅守中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)化(hua)立場、傳承中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)化(hua)基因，在(zai)守正創新(xin)(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)構筑(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)化(hua)新(xin)(xin)氣象、激揚中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)明新(xin)(xin)活力，為(wei)(wei)新(xin)(xin)時代堅持(chi)(chi)和(he)(he)發展中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)特(te)色社(she)會(hui)(hui)主(zhu)(zhu)義、開創黨和(he)(he)國(guo)(guo)(guo)家(jia)事業(ye)新(xin)(xin)局面(mian)提供了強大精神(shen)文(wen)(wen)(wen)(wen)化(hua)力量。從民為(wei)(wei)貴到以人民為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心，從革故鼎(ding)新(xin)(xin)到守正創新(xin)(xin)，從萬物并育到人與(yu)自然和(he)(he)諧共生(sheng)，從協和(he)(he)萬邦(bang)到推動(dong)構建人類命運共同(tong)體等等，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀傳統文(wen)(wen)(wen)(wen)化(hua)在(zai)黨治國(guo)(guo)(guo)理政中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)得到充分(fen)運用。習(xi)近平(ping)新(xin)(xin)時代中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)特(te)色社(she)會(hui)(hui)主(zhu)(zhu)義思(si)想既(ji)立足于現實的(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)，又植根(gen)于歷史的(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)，把馬(ma)克思(si)主(zhu)(zhu)義的(de)思(si)想精髓(sui)與(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀傳統文(wen)(wen)(wen)(wen)化(hua)的(de)精神(shen)特(te)質融會(hui)(hui)貫(guan)通起來(lai)，是馬(ma)克思(si)主(zhu)(zhu)義基本原理同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀傳統文(wen)(wen)(wen)(wen)化(hua)相結(jie)合的(de)光輝典(dian)范，是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)化(hua)和(he)(he)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)精神(shen)的(de)時代精華(hua)(hua)。
習近平總書記(ji)指出：“‘第二(er)個(ge)結合’是又一次的思(si)想(xiang)解(jie)放(fang)”。這(zhe)表明(ming)(ming)我(wo)們(men)黨的歷(li)史自信、文(wen)化(hua)(hua)自信達(da)到了新高(gao)度(du)。我(wo)們(men)不僅能(neng)夠學習借鑒(jian)人(ren)類一切優(you)秀(xiu)(xiu)文(wen)明(ming)(ming)成果(guo)，而且更(geng)加為自己的諸子百(bai)家(jia)、漢唐(tang)氣象(xiang)、禮樂典章而驕傲，更(geng)加主動地從中(zhong)汲取智慧(hui)和力量。這(zhe)也表明(ming)(ming)我(wo)們(men)黨在傳承中(zhong)華優(you)秀(xiu)(xiu)傳統(tong)文(wen)化(hua)(hua)中(zhong)推進(jin)文(wen)化(hua)(hua)創新的自覺性達(da)到了新高(gao)度(du)。我(wo)們(men)對馬克(ke)思(si)主義和中(zhong)華優(you)秀(xiu)(xiu)傳統(tong)文(wen)化(hua)(hua)的高(gao)度(du)契(qi)合性有了更(geng)深刻的理(li)解(jie)和把握，在理(li)論創新和制度(du)創新中(zhong)更(geng)加主動地推進(jin)兩(liang)者結合。
中(zhong)(zhong)華(hua)優秀傳統文化(hua)是我(wo)們黨創新理(li)論的(de)(de)(de)“根(gen)”，“兩(liang)個結合”是推進馬克(ke)思(si)(si)(si)主義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)時(shi)代化(hua)的(de)(de)(de)根(gen)本(ben)途(tu)徑。只有植根(gen)本(ben)國(guo)、本(ben)民族歷史文化(hua)沃土，馬克(ke)思(si)(si)(si)主義(yi)(yi)(yi)真理(li)之樹才能根(gen)深(shen)葉茂。習(xi)近平總(zong)書(shu)記(ji)強調：“在(zai)(zai)五千(qian)多年中(zhong)(zhong)華(hua)文明深(shen)厚基(ji)礎上開辟(pi)和發(fa)展中(zhong)(zhong)國(guo)特(te)色社會(hui)主義(yi)(yi)(yi)，把馬克(ke)思(si)(si)(si)主義(yi)(yi)(yi)基(ji)本(ben)原理(li)同中(zhong)(zhong)國(guo)具體實際、同中(zhong)(zhong)華(hua)優秀傳統文化(hua)相(xiang)結合是必由(you)之路。”新時(shi)代新征程，我(wo)們要(yao)認(ren)真學習(xi)領(ling)會(hui)、深(shen)入(ru)理(li)解把握(wo)、堅(jian)決貫(guan)徹落(luo)實習(xi)近平總(zong)書(shu)記(ji)在(zai)(zai)文化(hua)傳承發(fa)展座談會(hui)上的(de)(de)(de)重要(yao)講話精神(shen)，堅(jian)持守正創新，在(zai)(zai)繼續推進“兩(liang)個結合”的(de)(de)(de)歷史進程中(zhong)(zhong)更(geng)好擔(dan)負起新的(de)(de)(de)文化(hua)使命，為建(jian)(jian)設(she)社會(hui)主義(yi)(yi)(yi)文化(hua)強國(guo)、建(jian)(jian)設(she)中(zhong)(zhong)華(hua)民族現代文明作(zuo)出新的(de)(de)(de)更(geng)大(da)貢獻(xian)。
